The Darwinian Revolution I
Background to Darwin
- Natural Theology
- In the West, Galileo's view that in the study of nature,
biblical studies must defer to scientific studies
- This generally was not considered to be an inherent conflict
- Natural Theology - the belief that a greater understanding of God
could be reached by studying creation - developed in the 1600s
- Two widely read books in 1691 promoted the idea that a harmonies
relationship between Genesis and geology could be found
- John Ray - Wisdom of God in the Creation
- Thomas Burnett - Sacred History of the Earth
- Growth in knowledge in botany, natural history, and geology in
the 1700s shaped but did not change this basic idea
- William Paley - Natural Theology, or Evidences of the Existence and
Attributes of the Deity Collected from the Appearance of Nature (1802)
- advanced the "design requires a designer" argument
- furthered by the Earl of Bridgewater in 1830s with the
Bridgewater Treatises
- Carolus Linnaeus (1707-1778), Swedish botanist
- Organizes all known living things into a system he regarded as "god's
plan"
- Created the binomial system still in use today that gave each species
a genus (family) and species name
- Seemed to confirm the fixed nature of each species, though Linnaeus
later speculated about the possibilities of change
- Linnaeus's ideas would also seem to fit well with the
traditional idea of a Great Chain of Being
- An understanding of life that dated to the Middle Ages
- All life, from the meekest to the divine, were joined
- the links between them were infinitely small, and there were no gaps
- In this understanding, all life forms were uniquely created to fill
their spot and did not go extinct
- Creation and change in other cultures
- Many cultures posit a specific creation in their theologies
- However, the religions that originate in India, with their cyclical
view of time, coupled with a belief in reincarnation, do not
- Instead, these cultures view the world as as enormously or infinitely
old, and essentially unchanging
- The Mesoamerican world view, which includes the Maya and Aztecs, is
similar
- Lacks emphasis on reincarnation, but views time as moving
in enormous cycles
- Some of the cycles of Mayan chronology are billions of
years in length
- Introducing the idea of change
- Count de Buffon (1707-88), French naturalist, superintendent of
the Royal gardens
- Held that species changed across time
- Did not believe in progressive evolution, but rather that the
devolved from earlier more robust forms
- There was support for the idea of degeneration in traditional theology
- However, provided no mechanism to explain these changes
- Jean-Baptists Lamarck (1744-1829)
- Proposes inheritances of acquired characteristics as a
mechanism for biological change
- Individuals modify themselves to adapt to their environment,
and passes these changes on their descendents
- While late empirically discredited, remained important to
those who saw a plan in natural and human development - endorsed by
Stalin, for example
- Charles's Darwin's grandfather, Erasmus Darwin (1731-1802)
proposed similar ideas
- Fossils, Geology, and the age of the Earth
- Fossils
- Fossils challenged the idea that species never went extinct, and that
our world is essentially what it was at creation
- Well known far into early history
- Greeks speculated about the problem of marine fossils found
high in the mountains
- East Asian traditional medicine made much use of "dragon
bones"
- By 1800, generally thought of as accidents of geology or evidence of
some violent upheaval
- After 1800, the discovery and identification of large, extinct
species, such as the
Megatherium, severely challenged the idea of no extinctions
- Further, the apparent sequence of fossils in the rocks, with reptiles
in lower, presumably older rocks ad mammals in higher, younger rocks, was
problematical as well
- In the Christian West, the Earth was generally seen as young
- Most adhered to a chronology based on the Bible, which was read to put
the age of the earth at about six millennia
- Using the Bible and available sources the
Bishop of Usher (The Annals of the World, 1658) had calculated
the date as (in modern notation) 4004 BC
- By the 1700s, some natural historians and theologians argued for a
somewhat older Earth, but most were still talking in terms of thousands of
years
- Catastrophism
- Finding a way to link together fossils and the growing evidence for a
much older Earth with biblical accounts led to catastrophism
- Baron Georges Cuvier (1769-1832) was a primary proponent of this idea
- Held that the surface of the Earth was formed quickly through a series
of catastrophic evens, such as earthquakes, volcanoes, and the Flood
- Admitted to extinction, but saw the apparent sequence in the rock as a
progression towards the creation of Man
- Uniformitarianism
- Emerged in the late 18th and early 19th century
- Held that the surface of the Earth had formed gradually because of
slow, steady processes
- These forces proceeded uniformly, not catastrophically, over very long
periods of time
- James Hutton (1727-97), Theory of the Earth (1795)
- Earth surface formed by two forces working gradually across
time
- A leveling force, gravity, and an uplifting force, the heat
of the Earth's core
- As these forces act slowly today, the acted slowly in the
past, an would require an Earth of an enormous age
- Charles Lyell (1797-1875), Principles of Geology
(1830-33)
- Generally recognized as the founder of modern geology
- Expanded and systematized Hutton's ideas
- So influential that geologists gave little credit to the importance of
the occasional catastrophic event until the last generation
- Highly influential on Darwin, who carried a copy of Lyell on the
voyage of the Beagle
- allowed for very long periods of time for development of
biological forms
- also influenced his thinking in terms of the power and
importance of slow, steady change