Pre-Columbian Mesoamerica
I. Major Periods
- Periodization of Mesoamerican history is not completely settled
-
Paleo-Indian and Archaic periods - up to c. 2000 BCE
- Amerindian people traditionally believed to be descended from major migration
from Asia c.12,000 BCE
- Good but inconclusive evidence for earlier waves,
perhaps 20,000 BCE or earlier
- First evidence of farming in
Mesoamerica c. 7200 BCE
-
First evidence of corn domestication c. 4300 BCE
-
Village life emerges
- kinship bonds, not formal governments, govern society
-
slash-and-burn-agriculture
- Formative/Pre-Classic - 2000 BCE to 200 CE
- Steady improvements in agriculture begin to produce surpluses
(particularly after c. 900 BCE), including chinampa
agriculture
- Shamanistic priesthood emerges
- emphasis on ritualistic offerings and feasts
- first
appearance of feasts to honor spirits of the dead; reflected in
modern Day of the Dead (Dia de los muertos)
- Emergence of early cities in Mesoamerica
- Olmecs appear in Mexican
lowlands; establish many key cultural traits of
region
- develop in Veracruz lowlands, well-established by c.1200 BCE
-
massive stone sculptures
- cities built around ceremonial
centers featuring large platforms
- emergence of the ball game
-
first pyramid structure in Mesoamerica
- appearance of
Quetzalcoatl ("Feathered Serpent"), creator god and wisdom god,
and Tlaloc the rain god
- Sophisticated jade carvings, traded
as far south as Costa Rica, probably major revenue source
-
These characteristics will be seen in later cultures
- Classic 200-900 CE
- Appearance of major powers, widespread
development of large city-states.
- First major period of Mayan prominence,
primarily in the southern lowlands
- Two major powers
emerge in central Mexico, Teotihuacan and Monte Alban
-
Teotihuacan c. 100-750 CE
- founded in northern part of Valley of Mexico
-
gains dominance through obsidian trade, major religious shrines,
strong agricultural base, control of trade networks
-
governed by a theocracy
- Massive temples, with
some 200,000 people living in over 2000 walled compounds
-
ethnic neighborhoods of migrants (traders? craftsmen?
ambassadors?) from other regions
- reason for
collapse uncertain
-
Monte Alban c. 500 BCE to 900 CE
-
founded on high mesa in Valley of Oaxaca by Zapotec peoples
-
height of power corresponds to period of Teotihuacan's
prominences
-
Powerful monarchy (as opposed to dominant priesthood) collecting
tribute from many southern city-states
-
similar in size to Teotihuacan
-
Goes into decline after fall of Teotihuacan, hurt by
deforestation and water shortages
-
Mayan city-states in the south decline and fall around the same time
of Teotihuacan collapse
- Post Classic 900-1521 CE
- In Mexico, dominance of militaristic Toltecs
- Northern migrants build Tula in the Valley of Mexico
- A
warrior-based society, see rivalry between Quetzalcoatl and
their own warrior god in competition for control of the Sun,
Quetzalcoatl forced into exile
- unable to fend off other
northern migrant warrior cultures, overrun in 1100s CE
-
ultimately one of those northern tribes, the Mexica, will rise
to power as the Aztec Empire
- Cholula appears in southern Valley of Mexico after fall of
Teotihuacan
- something of a successor state to Teotihuacan, in terms of
trade and pigramage
- proclaim Quetzalcoatl as god of wealth,
build largest pyramid in Mexico in his honor
- Merchants and
pilgrims converge on the city
- Maya re-emerge to prominence in
Yucatan until collapse in widespread war, c.1450
II. Mayans
- Occupied lower Mesoamerica (Yucatan, Chiapas, Guatemala, El Salvador, Belize.)
- Notable for lack of major rivers
- During the Archaic and
pre-Classic eras, extensive system of villages appeared, with
most important political centers in highlands
- virtually every hillside terraced to maximize
farmland, a technique still un use
- communal land
ownership obligated Maya to participate in public works
projects, notably for irrigation
- During Classic period,
lowland city-states come to dominate Mayan culture
- well-balanced trade between highlands and lowlands
spurred economic growth
- further enhanced by extensive
system of well-built roads
- After Classic-era
collapse. major centers re-emerge in Yucatan, c.1200-1450
- Myths of the peaceful Maya and the ceremonial cities.
- Archaeologists long held Mayan were without war, used cities only for ceremonies.
- New research proves this is nonsense - very warlike, large, overpopulated cities
- Society based on city-states ruled by hereditary king
- Dynastic nobility, the ahau, seen as living gods,
dominated by hereditary kings
- supervised mass projects, trade, and large-scale
agriculture
- Nobility paid for
prominence with blood sacrifice
- Ritual bloodletting by king thought to be crucial for society to survive
- These rituals used to reinforce power -- without king, city dies.
Capture of kings critical as increasingly militarized nobility
engages in growing warfare
- Tikal
one of the most important city-stated - founded 292 AD
- Society depended on intensive corn agriculture
- Primary food stuff
- One creation myth held that humans were born of corn.
- Intensive agriculture in the rain forest may have led to
severe environmental degradation, contributing to collapse
- Economy depended on long distance trade (Spaniards encountered canoes).
- Religion focused on flow of cyclical time and calendrics
- Fusion of observed/unobservable, earthly/celestial, time/space - no distinction
- Orderly universe - basic unit of organization is the day (kin)
- The day itself is the basic unit/building block of the universe
- Flow of time sacred, seen a a grand series of cycles
- series of worlds had been destroyed in floods, with current world
thought of as being at least the fourth
- As all events
are repeatable, each action matter. Maya saw themselves
recreating the universe every day, even in smallest
actions
- Itzamna, god of writing and science (meaning
mostly astronomy and math) becomes dominant deity
- Sacrifice and rebirth also a major theme, as seen in
the Hero Twins story
- One of the best-preserved creation stories involves the Hero Twins
- champion ball players
- sacrificed themselves in order to defeat the gods of death in ball game
- Are reborn, decapitate the death gods
- become sun and Venus - their death and rebirth seen each day
- represents several central ideas in Mayan belief
- that rebirth comes only from sacrifice
- that there is a continual struggle between good and evil
- that extraordinary humans could outwit the gods of death
- also a metaphor for the power of the greatest life force - the sun
- Emphasis on time produces emphasis on
calendars -- highly advanced
- "Calendar
Round" balanced a 260 day sacred calendar with a 360 day
calendar
- Historical dates depended on the Long Count
- days counted from a starting date, most likely August
11, 3114 BCE
- Used
base-20 system,
producing dates that look like this -
12.19.8.17.16
- read right to left, each unit
represents multiples of 20 of the previous unit
(except the third, which is only 18 times)
- 1 kin=1 day
-
20 kin=1 unial=20 days
- 18 uinal=1
tun=360 days
- 20 tun=1 katun=7200
days
- 20 katun=1 bakun=144,000
days
- Graphical Mayan
calendar converter
- This system required use of
zero, making Mayans one of two independent inventors of
zero (Hindus being the other)