Spread of the World Religions
Islam, Christianity, Buddhism
Commonalities of the world religions
Despite differences, share a number of important traits
Universal - anyone can join
Evangelical - actively seek converts
Egalitarian - all people considered equal (in a spiritual sense)
These traits are not necessarily apparent a the founding of these religions, but they fully develops over time
Other religions have shared these traits but have not been as successful - thus they do not alone explain success of these religions
War and Conquest
Play a central part in the spread of religion
Initial spread of Islam largely produced by conquest
though Islamicization of conquered peoples was often a slow process
some Arabs thought of Islam as a an Arab-only religion - this idea faded after the Umayyad Dynasty (661-750 CE)
Not a factor in the initial spread of Christianity
Christianity does not gain control of a state until it is some three centuries old
After the fall of Rome, some Germanic kings, notably Charlemagne (747-814 CE), were explicit in linking Christianity with conquest
Less is known about Buddhism
Ashoka (304-232 BCE) of the Maurayan Empire (322-185 BCE) promoted Buddhism in his conquests
War and conquest may have played a role in bringing Buddhism to Southeast Asia
Politics
Gaining allegiance of kings was vital for successful spread
Constantine and Christianity
issues Edict if Milan, legalizing Christianity in 313 CE
sponsored building projects and institutions
sponsored the power of the bishops to impose an orthodoxy
Missionaries frequently target kings and local chieftains
Missionaries in post Roman Europe primarily targeted local rulers, expecting them to convert their subjects after their own conversion
Buddhist missionaries do the same in the East and in China
Allegiance to kings a two-way street
rulers may demand uniformity
Constantine holds the Council of Nicae (325 CE), a conference of bishops, to settle the Arian controversy and establish an orthodoxy
King Trisong Detsen of Tibet promotes Thedevera over Mahayana Buddhism in 792 CE
In turn, religious leaders recruit kings to stamp out teaching they regard as heretical
Rulers will often support multiple religions if it suits their political needs
Constantine continued to support some elements of pagan Roman religion after 313
Traditional link between Shinto and Japanese elites insured its survival even after Japanese leaders began promoting Buddhism
Trickle down effect important
Even after conversion, rulers do not necessarily impose their new beliefs, or may not have the means to do so
However, the prestige of association with the king often causes a gradual spread, regardless of government action
Trade and Diplomacy
Safe trade routes allow of dispersal of religions, movement of missionaries
Silk Road allows for dispersal of Buddhism and Islam
Roman roads system allows for travel by Christian missionaries, notably Paul
Islamic merchants
tend to form links with local kings and chieftains
leads to slow Islamicization, from court to city to rural areas
Diplomatic conversions
Rome and Constantinople (post 476) compete for influence through conversions
This competition aided by local leaders seeking alliances
Expansion of Arabic empire results in strategic conversions as well
Impact of religious traits and institutions on spread
Monasteries
Critical to survival and expansion of Christianity in post-Roman Europe
Also central to the spread of Buddhism
Flexibility
Adoption of local gods and holy figures as saints
may be source of some of the older, poorly documented Christian saints
evident in the spread of Buddhism
Maintaining ancient holy sites
Many Islamic, Christian, and Buddhist temples built on or near older temples
The Kaaba, holiest site in Islam, predates the founding of Islam
Maintaining older holidays and traditions
many of the rituals performed at the Kaaba pre-date Islam, though their meaning has changed
many Christian holy days, and the accompanying rituals, are repackaged Roman holidays
the most important form of Buddhism in Japan, Zen, is successful in part because it shares many common themes with traditional Shintoism.