Religious life in Roman Empire and Early Christianity
 
I. Religious Situation in Roman Empire in time of Christ
	
		- Many people spiritually dissatisfied by available religions
		
-  Many people felt alone and weak in the enormous empire, which cared only about wealth and power
		
-  In response, new religions arose - the Mystery Cults
		
			- Mostly based on Persian or Egyptian religion
			
-  Promised secret magical powers to followers
			
-  Often painful, expensive initiation rituals
			
-  Often exclusive to certain groups - most popular was men-only
			
-  Many viewed Christianity as a new mystery cult, though it was clearly different
		
 
II. Beginnings
	
		-  Dates for Christ uncertain - 6-4BC - 33AD, roughly
		
-  Part of the Jewish tradition
		
			- Charismatic faith healer
-  Claimed fulfillment of Jewish prophecies
-  Reflects different strains of Judaism 
			
				- Pharisees
					- virtue, benevolence, love and charity in ethics
- messianic hope for the establishment of a Kingdom of God on 
            Earth
 
-  Essenes
				
					-  apocalyptic withdrawal
-  strict adherence to Law, emphasis on purity
-  communal living, and ownership of property
-  importance of baptism and power of prophecy
-  charity work
 
- Zealots
					- God only true ruler
-  No compromise with the Empire; called for and predicted the destruction of the Empire
 
 
 
- Second most important figure is Paul 6-67AD
		
			- Hellenized Jew, Roman citizen
			
-  cosmopolitan
			
-  Used this background to travel, evangelize in Mediterranean
			
-  Organized early Christian communities
			
-  Took advantage of Roman roads, peace of empire, to travel widely
			
-  Dies in anti-Christian persecutions of Emperor Nero
		
 
III. Appeal of Christianity
		- Truly egalitarian - all equal in eyes of God
		
-  Universal - anyone could join
-  Evangelical - actively sought 
      converts
		
-  Offered hope and optimism in an unforgiving empire
		
-  Spirit of mutuality - obligation to help others
		
-  Strongly idealistic, while Roman empire cared only for wealth and power
IV. Christianity and Imperial Rome
		-  Persecuted as a non-Roman religion
		
			- Christians refused to honor Roman gods
			
-  Misunderstood as slave religion, as cannibalistic
			
-  Persecution worst under Diocletian, but by then had spread throughout much of Empire
		
 
- Legalized under Emperor Constantine
		
			- Edict of Milan, 313 AD
			
-  This leads to Council of Nicae 325AD
				- brought Bishops from all over Empire together
				
-  established what would be considered orthodox belief, what would not
			
 
- 367 AD - Athanasius, Bishop of Alexandria, is first to put 
          together what is now accepted as the canonical list of New Testament 
          books
 
-  Emperor Theodosius makes Christianity the official religion of Empire - 381AD
V. Organization of Early Church
		- A. Because of persecution, could not have unified leadership before 313 AD
		
- Instead, depended on local leaders - Bishops - who organized on a regional level
		
-  Bishops over priests over lay believers
		
-  Often, because of isolation, many regional variations to Christianity
		
-  Council of Nicae finally brings unity
		
-  Augustine, Bishop of Hippo, 354-430AD
		
			-  As Western Roman Empire collapsed, he defended Christianity against those who said it was responsible for collapse
			
-  Put Christianity on solid philosophical ground
			
-  City of God - church should focus on spirituality before political concerns
			
-  Encouraged spirituality and meditation - this leads to monasticism.
			
-  Christians should subordinate their will to the Church
			
-  Developed the idea of original sin, that humans are inherently sinful
			
-  Has much impact on medieval Christianity