Religious life in Roman Empire and Early Christianity
I. Religious Situation in Roman Empire in time of Christ
- Many people spiritually dissatisfied by available religions
- Many people felt alone and weak in the enormous empire, which cared only about wealth and power
- In response, new religions arose - the Mystery Cults
- Mostly based on Persian or Egyptian religion
- Promised secret magical powers to followers
- Often painful, expensive initiation rituals
- Often exclusive to certain groups - most popular was men-only
- Many viewed Christianity as a new mystery cult, though it was clearly different
II. Beginnings
- Dates for Christ uncertain - 6-4BC - 33AD, roughly
- Part of the Jewish tradition
- Charismatic faith healer
- Claimed fulfillment of Jewish prophecies
- Reflects different strains of Judaism
- Pharisees
- virtue, benevolence, love and charity in ethics
- messianic hope for the establishment of a Kingdom of God on
Earth
- Essenes
- apocalyptic withdrawal
- strict adherence to Law, emphasis on purity
- communal living, and ownership of property
- importance of baptism and power of prophecy
- charity work
- Zealots
- God only true ruler
- No compromise with the Empire; called for and predicted the destruction of the Empire
- Second most important figure is Paul 6-67AD
- Hellenized Jew, Roman citizen
- cosmopolitan
- Used this background to travel, evangelize in Mediterranean
- Organized early Christian communities
- Took advantage of Roman roads, peace of empire, to travel widely
- Dies in anti-Christian persecutions of Emperor Nero
III. Appeal of Christianity
- Truly egalitarian - all equal in eyes of God
- Universal - anyone could join
- Evangelical - actively sought
converts
- Offered hope and optimism in an unforgiving empire
- Spirit of mutuality - obligation to help others
- Strongly idealistic, while Roman empire cared only for wealth and power
IV. Christianity and Imperial Rome
- Persecuted as a non-Roman religion
- Christians refused to honor Roman gods
- Misunderstood as slave religion, as cannibalistic
- Persecution worst under Diocletian, but by then had spread throughout much of Empire
- Legalized under Emperor Constantine
- Edict of Milan, 313 AD
- This leads to Council of Nicae 325AD
- brought Bishops from all over Empire together
- established what would be considered orthodox belief, what would not
- 367 AD - Athanasius, Bishop of Alexandria, is first to put
together what is now accepted as the canonical list of New Testament
books
- Emperor Theodosius makes Christianity the official religion of Empire - 381AD
V. Organization of Early Church
- A. Because of persecution, could not have unified leadership before 313 AD
- Instead, depended on local leaders - Bishops - who organized on a regional level
- Bishops over priests over lay believers
- Often, because of isolation, many regional variations to Christianity
- Council of Nicae finally brings unity
- Augustine, Bishop of Hippo, 354-430AD
- As Western Roman Empire collapsed, he defended Christianity against those who said it was responsible for collapse
- Put Christianity on solid philosophical ground
- City of God - church should focus on spirituality before political concerns
- Encouraged spirituality and meditation - this leads to monasticism.
- Christians should subordinate their will to the Church
- Developed the idea of original sin, that humans are inherently sinful
- Has much impact on medieval Christianity