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Medieval Europe II - Cities, Churches, and Education
I. reation of cities in Europe
- A.Remember that Europe had been a mostly agricultural, mostly
rural society
- 1.breakdown of Rome meant breakdown in trade
- 2.fragmentation meant that towns lost there importance to
the manor
- B.In 1000s, Egypt and Byzantine Empire started to trade with
Europe (again), which helped to revive Italian towns and
merchants.
- C.yet the strength of the feudal system, manorial system, and
new technology helped to create wealth
- 1.new villages could be set up from cleared forest that
were less tradition bound and more likely to accept
technological, agricultural innovation
- 2.towns and cities grew up (or simply grew) as places to do trade, industry, arts, etc.
- 3.in the 900s local lords had taken control of towns and
taxation
- 4.except for the Jewish merchants, who were under special
legal status under the king
- D.towns therefore wanted to become incorporated; to have a
direct legal relationship to the king rather than to local
lords
- 1.paid for this right
- 2.but gave townsmen (read: merchants) the power to direct
their own affairs and to tax themselves in ways that
would not hurt trade
- 3.this was done through the town charter, which became
increasingly important by the 1200s
- 4.Famous trade towns grew throughout Europe: In Flanders
and Italy mostly, but also in France and German
principalities (Flanders, Bruges, Ghent, Venice, Genoa,
etc.)
- 5.inside the town: guilds, like unions, controlled their
trades and merchant groups, trained youth, set prices,
and fought for political power in the town
- a. three levels: apprentice, journeyman, master
- b. apprentices studied with a master for several years
- c. journey had more privileges, but could not own a business
- d. journeymen prepared a masterwork for approval of masters
- e. if approved, he became a master, and could open own business
- E.All of this (manorial system plus towns) illustrated the
growing wealth of the high middle ages (1000-1400) and set
the stage for later growth and development in Europe
II. Church vs. State in Europe
- A.Church had become a very powerful entity in European life,
especially through monasticism
- 1.brought civilization (Roman and Judeo-Christian ideas) to
Europe
- 2.spread Christianity and therefore unified Europeans under
one faith
- B.powerful lords offered to start monasteries on their own
land
- 1.provided the security, land, for monks
- 2.monasticism was, after all, quite attractive
- 3.provided social welfare, a place to live, a warm place to
sleep, food to eat
- 4.monastic rules were somewhat laxer than in the east (ie.
Egypt)
- 5.monks brought some trade, wealth, learning to a lord's
land
- C.helped monasticism to grow, but the question of control:
would monks be under the lord's supervision, the bishop's,
or the pope's?
- D.beginning of monasteries directly under papal control
- 1.a way to circumvent local control
- 2.a way to make sure that monasteries were independent
- 3.helped to create even more monasteries
- E.Cluny, Cistercians orders sprung up around Europe
- 1.extremely popular
- 2.expanded until there were hundreds of houses across
Europe
III. Question of Papal authority versus that of Holy Roman Emperor
- A.Monastic groups found that papal see was in bad shape
- B.desire therefore to reform the papacy
- 1.made it independent of emperor and kings
- 2.made sure that bishops and popes were picked by church
rules, not for political reasons
- 3.no longer had bishops and pope swear loyalty to the lords
or kings
- 4.tried to give the papacy more power by itself vis a vis
the emperor or other secular authority
- 5.strong monastic groups would help strengthen papcy
- C.created problem of control--known as the investiture
controversy
- 1.HRE (especially Henry IV in mid 1000s) wanted to control
bishops and popes
- 2.those lords who wanted to limit Henry's power sided with
the reformers
- 3.led to the creation of many claims to the papal throne
- 4.finally fixed in 1122
- D.created two basic theories of authority
- 1."Gregorian" system (1073-85) called for the preeminence
of Rome in all matters because salvation in heaven was
more important than politics on earth
- 2.versus a "separate spheres" theory that said that pope
should have spiritual authority and emperor should have
political authority
- 3.would be a major question throughout European history
- 4.result--papacy became more independent of politics (ie.
the college of cardinals who picked the next pope, not
the emperor) but the emperor wanted more control over all
political affairs
IV. Monasticism begat education
- A.monks became known as great teachers
- 1.especially in the field of theology and logic
- 2.began from re-introduction to Aristotle and theories of
natural observation
- 3.started by Anselm (1035-1109) who taught that one's
intellect could observe the world and understand God and
His existence logically
- 4.we can perceive of a greater being, so He must exist,
since a lesser being could not conceive of a greater
being unless it did exist
- 5.important theory of medieval theology--how to know
God--was very intellectual pursuit, not a mystical nor an
emotional pursuit
- a.Bernard of Clairveaux, who taught that logic was
only important as it enhanced spirituality and
helped to gain the kingdom of heaven
- b.Abelard (c. 1070-1141; cf. Heloise), who taught that
logic could be used in its own right, independent of
divine revelation
- c.this meant there would be a fight between learning
as God's revelation and learning as human discovery
- B.This sort of teaching was extremely popular, and led to the
growth of monasteries and the growth of universities!
- 1.remember that there had been a Carolingian renaissance in
learning too
- 2.now, however, young men would swarm to the great teachers
- 3.provided basis for our present-day universities
- 4.creation of textbooks
- 5.creation of logical methods of study
- 6.Paris, Padua, other centers of learning began to grow
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