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Medieval Europe II - Cities, Churches, and Education 
 I. reation of cities in Europe
   - A.Remember that Europe had been a mostly agricultural, mostly
     rural society
      - 1.breakdown of Rome meant breakdown in trade
      
- 2.fragmentation meant that towns lost there importance to
        the manor
   
 
- B.In 1000s, Egypt and Byzantine Empire started to trade with
     Europe (again), which helped to revive Italian towns and
     merchants.
   
- C.yet the strength of  the feudal system, manorial system, and
     new technology helped to create wealth
      - 1.new villages could be set up from cleared forest that
        were less tradition bound and more likely to accept
        technological, agricultural innovation
      
- 2.towns and cities grew up (or simply grew) as places to do trade, industry, arts, etc.
        
      
- 3.in the 900s local lords had taken control of towns and
        taxation
      
- 4.except for the Jewish merchants, who were under special
        legal status under the king
  
 
- D.towns therefore wanted to become incorporated; to have a
     direct legal relationship to the king rather than to local
     lords
      - 1.paid for this right
      
- 2.but gave townsmen (read: merchants) the power to direct
        their own affairs and to tax themselves in ways that
        would not hurt trade
      
- 3.this was done through the town charter, which became
        increasingly important by the 1200s
      
- 4.Famous trade towns grew throughout Europe:  In Flanders
        and Italy mostly, but also in France and German
        principalities (Flanders, Bruges, Ghent, Venice, Genoa,
        etc.)
      
- 5.inside the town:  guilds, like unions, controlled their
        trades and merchant groups, trained youth, set prices,
        and fought for political power in the town
		- a. three levels: apprentice, journeyman, master
		
- b. apprentices studied with a master for several years
		
- c. journey had more privileges, but could not own a business
		
- d. journeymen prepared a masterwork for approval of masters
		
- e. if approved, he became a master, and could open own business
   
 
 
- E.All of this (manorial system plus towns) illustrated the
     growing wealth of the high middle ages (1000-1400) and set
     the stage for later growth and development in Europe
II. Church vs. State in Europe- A.Church had become a very powerful entity in European life,
     especially through monasticism
      - 1.brought civilization (Roman and Judeo-Christian ideas) to
        Europe
      
- 2.spread Christianity and therefore unified Europeans under
        one faith
   
 
- B.powerful lords offered to start monasteries on their own
     land
      - 1.provided the security, land, for monks
      
- 2.monasticism was, after all, quite attractive
      
- 3.provided social welfare, a place to live, a warm place to
        sleep, food to eat
      
- 4.monastic rules were somewhat laxer than in the east (ie.
        Egypt)
      
- 5.monks brought some trade, wealth, learning to a lord's
        land
   
 
- C.helped monasticism to grow, but the question of control:
     would monks be under the lord's supervision, the bishop's,
     or the pope's?
   
- D.beginning of monasteries directly under papal control
      - 1.a way to circumvent local control
      
- 2.a way to make sure that monasteries were independent
      
- 3.helped to create even more monasteries
   
- E.Cluny, Cistercians orders sprung up around Europe
      - 1.extremely popular
      
- 2.expanded until there were hundreds of houses across
        Europe
 
 
III. Question of Papal authority versus that of Holy Roman Emperor- A.Monastic groups found that papal see was in bad shape
   
- B.desire therefore to reform the papacy
      - 1.made it independent of emperor and kings
      
- 2.made sure that bishops and popes were picked by church
        rules, not for political reasons
      
- 3.no longer had bishops and pope swear loyalty to the lords
        or kings
      
- 4.tried to give the papacy more power by itself vis a vis
        the emperor or other secular authority
      
- 5.strong monastic groups would help strengthen papcy
   
 
- C.created problem of  control--known as the investiture
     controversy
      - 1.HRE (especially Henry IV in mid 1000s) wanted to control
        bishops and popes
      
- 2.those lords who wanted to limit Henry's power sided with
        the reformers
      
- 3.led to the creation of many claims to the papal throne
      
- 4.finally fixed in 1122
   
 
- D.created two basic theories of  authority
      - 1."Gregorian" system (1073-85) called for the preeminence
        of Rome in all matters because salvation in heaven was
        more important than politics on earth
      
- 2.versus a "separate spheres" theory that said that pope
        should have spiritual authority and emperor should have
        political authority
      
- 3.would be a major question throughout European history
      
- 4.result--papacy became more independent of politics (ie.
        the college of cardinals who picked the next pope, not
        the emperor) but the emperor wanted more control over all
        political affairs
 
IV. Monasticism begat education- A.monks became known as great teachers
      - 1.especially in the field of theology and logic
      
- 2.began from re-introduction to Aristotle and theories of
        natural observation
      
- 3.started by Anselm (1035-1109) who taught that one's
        intellect could observe the world and understand God and
        His existence logically
      
- 4.we can perceive of a greater being, so He must exist,
        since a lesser being could not conceive of a greater
        being unless it did exist
      
- 5.important theory of medieval theology--how to know
        God--was very intellectual pursuit, not a mystical nor an
        emotional pursuit
           - a.Bernard of Clairveaux, who taught that logic was
             only important as it enhanced spirituality and
             helped to gain the kingdom of heaven
           
- b.Abelard (c. 1070-1141; cf. Heloise), who taught that
             logic could be used in its own right, independent of
             divine revelation
           
- c.this meant there would be a fight between learning
             as God's revelation and learning as human discovery
   
 
 
- B.This sort of teaching was extremely popular, and led to the
     growth of monasteries and the growth of universities!
      - 1.remember that there had been a Carolingian renaissance in
        learning too
      
- 2.now, however, young men would swarm to the great teachers
      
- 3.provided basis for our present-day universities
      
- 4.creation of textbooks
      
- 5.creation of logical methods of study
      
- 6.Paris, Padua, other centers of learning began to grow
 
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