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Religious life in Roman Empire and Early Christianity
I. Religious Situation in Roman Empire in time of Christ
- A. Many people spiritually dissatisfied by available religions
- B. Many people felt alone and weak in the enormous empire, which cared only about wealth and power
- C. In response, new religions arose - the Mystery Cults
- 1. Mostly based on Persian or Egyptian religion
- 2. Promised secret magical powers to followers
- 3. Often painful, expensive initiation rituals
- 4. Often exclusive to certain groups - most popular was men-only
- 5. Many viewed Christianity as a new mystery cult, though it was clearly different
II. Beginnings
- A. Dates for Christ uncertain - 6-4BC - 33AD, roughly
- B. Part of the Jewish tradition
- 1. Charismatic faith healer
- 2. Claimed fulfillment of Jewish prophecies
- 3. Reflects different strains of Judaism
- a. Pharisees
- i. virtue, benevolence, love and charity in ethics
- ii. messianic hope for the establishment of a Kingdom of God on
Earth
- b. Essenes
- i. apocalyptic withdrawal
- ii. strict adherence to Law, emphasis on purity
- iii. communal living, and ownership of property
- v. importance of baptism and power of prophecy
- vi. charity work
- c. Zealots
- i. God only true ruler
- ii. No compromise with the Empire; called for and predicted the destruction of the Empire
- C. Second most important figure is Paul 6-67AD
- 1. Hellenized Jew, Roman citizen
- 2. cosmopolitan
- 3. Used this background to travel, evangelize in Mediterranean
- 4. Organized early Christian communities
- 5. Took advantage of Roman roads, peace of empire, to travel widely
- 6. Dies in anti-Christian persecutions of Emperor Nero
III. Appeal of Christianity
- A. Truly egalitarian - all equal in eyes of God
- B. Universal - anyone could join
- C. Evangelical - actively sought
converts
- D. Offered hope and optimism in an unforgiving empire
- E. Spirit of mutuality - obligation to help others
- F. Strongly idealistic, while Roman empire cared only for wealth and power
IV. Christianity and Imperial Rome
- A. Persecuted as a non-Roman religion
- 1. Christians refused to honor Roman gods
- 2. Misunderstood as slave religion, as cannibalistic
- 3. Persecution worst under Diocletian, but by then had spread throughout much of Empire
- B. Legalized under Emperor Constantine
- 1. Edict of Milan, 313 AD
- 2. This leads to Council of Nicae 325AD
- a. brought Bishops from all over Empire together
- b. established what would be considered orthodox belief, what would not
- 3. 367 AD - Athanasius, Bishop of Alexandria, is first to put
together what is now accepted as the canonical list of New Testament
books
- C. Emperor Theodosius makes Christianity the official religion of Empire - 381AD
V. Organization of Early Church
- A. Because of persecution, could not have unified leadership before 313 AD
- B. Instead, depended on local leaders - Bishops - who organized on a regional level
- C. Bishops over priests over lay believers
- D. Often, because of isolation, many regional variations to Christianity
- E. Council of Nicae finally brings unity
- F. Augustine, Bishop of Hippo, 354-430AD
- 1. As Western Roman Empire collapsed, he defended Christianity against those who said it was responsible for collapse
- 2. Put Christianity on solid philosophical ground
- 3. City of God - church should focus on spirituality before political concerns
- 4. Encouraged spirituality and meditation - this leads to monasticism.
- 5. Christians should subordinate their will to the Church
- 6. Developed the idea of original sin, that humans are inherently sinful
- 7. Has much impact on medieval Christianity
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